Wednesday, December 28, 2011
Hello Sarkar: Complain By A Madhesi Fellow
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Tuesday, January 12, 2010
Politics on Peace and Constitution in Nepal
By Krishnahari Pushkar
Nepal's much awaited highlevel political mechanism (HPM) finally has constituted, but there is much confusion. It is viewed differently in the national and international arena. Some political pundits look at the mechanism as an important milestone while others see a strategic conspiracy. Major national and internationally stakeholders including the UN conditionally and carefully welcomed the new mechanism, with the hope and belief it will lead to positive outcomes.
Interestingly, the voices of favor and dissent in HPM began on the day of its establishment. Senior leaders from some parties are against the mechanism and see it as a serious conspiracy.
Many people say they do not understand this dramatic development of how the political parties and leaders came so easily to join together on this political mechanism without compromising and building consensus over the conflicting political agendas.
The important issue is that HPM is neither politically-democratically approved, nor is there a clear working strategy. So people are curious to know how such a mechanism will cope with the existing paradoxical scenario where the ruling and opposition parties are being confronted and endlessly conducting political marathons against each other. Frankly speaking, the ruling and opposition parties are not on the right track. All are focused on power-games rather than contributing towards the logical end of the peace process and building the constitution for New Nepal.
The parties and their leaders have forgotten their principal mandates, and they have deviated from the path they committed to. Specifically, peace building through successful implementation of a comprehensive peace accord (CPA) and restructuring the state through constitution building should be the principal goals of the national polity. However, both issues are in limbo and have become matters of lower priority.
I believe what is needed is a clear and visionary roadmap, using HPM, with really positive goals and objectives working towards the peace process and constitution building. Otherwise, it will be understood publicly as a continuation of a strategic conspiracy culture against the existing coalition government.
The mechanism should able to expose clearly how they will handle the issue of Maoist version of civil supremacy, madhesi and other ethnic version of inclusion and federalism, the confused and misguided version of PLA integration and many more contemporary issues that have become issues of mutual face-offs among the parties. In addition, HPM should describe the agreed structure of the cabinet and how they work to address the national agenda and priority.
These are really crucial questions for all Nepalese as well as concerned institutions and agencies, so it must be clarified beforehand to see the HPM as a part of positive effort and commitment for the peace process and constitution building.
Experts illustrate that peace process and constitution writing will not be successes until Nepal gets a multi party coalition government and common political consensus on the aforementioned issues. The peace process and constitution writing may be further paralyzed if even a single political actor is ignored or excluded from both the peace and constitution building processes. Therefore, all parties and political forces should be given equal importance and treated democratically in a rational manner.
In plain view, the peace process should reach almost a logical destination once the cantonment based former Maoist guerrillas are successfully managed in accordance with the letter and spirit of the CPA and Interim Constitution of Nepal (ICN).
The ruling party and opposition both are avoiding the major issues by using various crosscutting power-politics, and switching day by day the public commitments. In addition, in the name of democracy and politics, all of the Nepalese political parties are acting beyond political ethics. The general Public are irritated and fed up with Nepalese political culture, the smaller and bigger all parties believe that criminalized politics, militarized activities and roughshod impunity are the ways to oppose the government while they live in the opposition room.
Nowadays, no political parties look at legacy, legitimacy, rationality, relevancy and utility of their political activities, rather they have a blind desire to capturing the cabinet. In such context, how can Nepalese people expect positive value from HPM without experiencing the forthcoming impacts into practice? The people are in confusion. The HPM has created a huge illusion among the stakeholders of the Nepalese peace and constitution building process.
The international community, specially the UN believe that HPM is a product of continuous efforts of United Mission in Nepal (UNMIN) and also the UN Secretary General Mr. Ban Ki Moon, but it is just a misconception. It is because the HPM was not constituted in accordance with the spirit of diplomatic efforts, peace accord and constitutional provision.
It is sad to say, in many ways, the UNMIN is a failed mission, not able to achieve its even minimum assigned tasks and responsibilities.
It has not done much except to have a nominal role in technical affairs of cantonment management, verification, political marketing and to pay just limited diplomatic courtesy. The UNMIN is observed as an ambiguous agency that raises the situation of confrontation among the major political parties.
One can ask why does the UNMIN still stand, given such failure and low performance? Experts say it is only to respect the UN resolution and to maintain the relationship with UN for future support and continuation of ongoing development process and post conflict affairs of Nepal.
The UNMIN is seen by opposition political parties in Nepal, as a pro-Maoist institution, however, this is not completely true, even though politicians blame it for being so. The UNMIN became unpopular due to weak diplomacy of its managers; most of them have been unable to even deliver proper diplomatic output and failed to maintain the minimum diplomatic code of conduct. Most of the UNMIN officials poorly manage their assigned roles and dutiess in the peace and conflict affairs of Nepal.
They are unable to manage effectively even the cantonment, verification process etc and to deliver diplomatic pressure on respective politicians to enforce CPA efficiently, duties assigned by UN resolutions.
The Politicians are polarized on UNMIM performance, some of the politicians have strong affection and some of them are alienated, so the public are under serous confusion to identify who is right and who is wrong. The reality is that UNMIN failed to maintain balanced relationsips and deliver impartiality, neutrality and diplomatic capabilities. That being the case, the HPM must unite and make necessary common consensus to deal with UNMIN. The HPM needs to exploit the positive features of UNMIN systematically, that could be helpful to facilitate the ongoing peace process to a logical end.
Nepal has a history of the sorriest experiences of constitutional instability, changing its constitution so often. The HPM must succeed, to include the needed characteristics in the new constitution to make it more sustainable, visionary, reliable, and people and nation centric.
The HPM must learn from the countries where the constitution functions well over decades, especially from the US, Canada, Australia, India, France, Switzerland. Those constitutions have nice characteristics, are well established and considered good constitutions by their people and the world.
Among these constitutions, we found some common similarities; holding enough public legitimacy, having greater public and political trust and respect, addressing the greater degree of domestic and international affairs. The constitutions are also successes in transforming diversity into pluralism, addressing the need and desire of excluded, marginalized and deprived groups and societies of the nation, delivering good governance, making rational redistribution and maintaining social justice.
The assurances of public rights and high level of liberties is a common feature among them; they also guarantee civil supremacy, good governance, constitutionalism and rule of law. However, the meaning, definition and understanding of the discussed characteristics may be differed in each country and context. In addition, the constitutions are capable enough to deal with the possible peace building, conflict management and to handle the contemporary issues of the respective nations.
The rational flexibility of the constitutions allow them to respond to unexpected matters and future affairs of the nation. These constitutions are considered very homely and nationalistic, and developed in accordance with the need and importance of the nation. They mention international dignity and cope with international diplomacy by leading their images in the international arena. Indeed, providing good national security and maintaining national unity and integration is also a principal strength of these constitutions.
One of the most essential strength of the constitutions is that states are efficiently and significantly providing all basic and common goods, services and opportunity to the people without disorder and discrimination. The scientific provisions of justified power sharing, constitutional provisions to respect the majorities and preservation of minorities on the basis of equality and equity are additional strengths.
The justified social inclusion and scientific representation provisions are major, to provide the opportunity for national mainstreaming. The constitutions have assured discrimination free society and necessary legal arrangements against any disqualification of people's life and governance.
In short, these constitutions have capabilities to bring and maintain peace and harmony in the nation. The exemplified constitutions are well capable to manage conflicts in efficient ways; proved capable to keep their people and nation happy, healthy, and prosperous. The constitutions are capable of providing solutions of the majority of national sociopolitical issues.
The ruling and oppositions parties pay equal respect to the constitution. It does not a matter whether the countries are practicing capitalism, socialism, or a mix of governance or adopt unitary, federalism, confederation or any other type of government or governance. The illustrated constitutions provide different types of approaches for governances or government, but all are considered successful to a greater extent because they have been delivering and bearing those characteristics lucratively in a systematic and scientific manner.
Generally, every constitution should be capable of keeping their nation and people more happy, healthy and prosperous, which are considered major characteristics of a sustainable constitution. Therefore, the HPM must be careful and capable to include those essential characteristics in the upcoming constitution of Nepal, if they are committed to making the new constitution sustainable and successful, otherwise unpredictable forces will go in revolt and start fighting for new constitution as happened in the past.
In this regard, the HPM has many challenges and opportunities ahead with huge possibilities of successes, if they act honestly, jointly and continuously in accordance with the people's mandate and spirit of the Interim Constitution of Nepal, by keeping the national interest and people's wishes at teh forefront as a guiding principle of their duties and responsibilities. It seems the principal conditions for HPM are to unite all active parties and politicians to get common political consensus from inside and outside of the power-gameboard to deal with the issue of the peace and constitution building process.
They must achieve national consensus and an all parties coalition government to ensure the logical end of CPA and to achieve the successful and sustainable constitution in due time. The HPM must concentrate on common national agenda and priority rather than focusing on changing the particular parties or leader from the Government.
So I wish Good Luck to the HPM!
(Mr. Krishnahari Pushkar writes about social issues, security and conflict management, often in relation to Nepal. An Under Secretary of Government in Nepal, he is well honored as a Peace, Security and Conflict Management Professional, who contributes regularly to national and international nongovernmental organizations as a peace and conflict management expert.)
Source: http://newsblaze.com/story/20100111132807abha.nb/topstory.html
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Sunday, November 2, 2008
Nepal: Non-Madhesis Occupied Madhesi Quota: An Open Challenge to Constitution
Nepal: Non-Madhesis Occupied Madhesi Quota: An Open Challenge to Constitution
I would like to draw your serious attention on a case of Public Service Commission. Recently, there are vacancies for the post of an under secretary and a joint secretary for Madhesi people accordance with the inclusive recruitment policy of Civil Service Act. Therefore, it is clear that the advertised Madhesis quotas-posts are for Madhesis people only as per letter and spirit of Interim Constitution and related agreements and understanding made among government and Madhes centric political parties.
According to the Public Service Commission and mentioned criteria, only Madhesi can apply for the post, however neither Public Service Commission, nor Government knows legally that who are Madhesis and how to identify the Madhesis. There is no any criterion, no any indicator, and no any official document that is clear on the definition or identity of Madhesis. However, there is an adhoc provision in law; Madhesis are the people who hold a Madhesi certificate issued by respective CDOs, which is only one legal basis to identify the Madhesis in legal form.
If you wish to apply in Madhesi quota, you must hold a certificate from CDO; it doesn’t a matter who and how you obtain the Madhesi certificate. Actually, our law is totally silent about the basis of CDO’s Certification. So, it is totally discretionary power of CDOs, who can easily issue the Madhesi Certificate to anyone, as per his interest and choice. No one can raise question or argumentation or cannot be done any legal challenges over such decisions in existing situation. So, CDOs’ decisions are being accepted as legitimate and legal in the absence of proper law, which is itself against the democratic doctrine, norms, and values of inclusive democracy.
I have learned from my many friends who are Non-Madhesis and have already applied in Madhesi quotas in various posts which are advertised for Madhesis people only. They told me that any Madhes based Non-Madhesi can get the certificate in two ways either giving some bribe or using some strong approach to CDOs. So, it is not much hard to get the certificate even for Non-Madhesi people.
According to the Public Service Commission, the applicants’ ratio is like 80 % (Non-Madhesis) and 20 % ( Madhesis) in Madhesis quotas’ posts. The Non-Madhesi applicants are growing day by day on Madhesis quota. Therefore, in this context, Government and related political parties should think properly on the horrible consequences of such defective inclusion policy. The concerned parties and affiliated authorities should be careful and need to work immediately on this issue; otherwise it could add another tension over the Madhes conflict. Specially, the Madhes centric political parties should vouch the voice through legislation, execution, and judiciary in necessary ways.
I hope you all will work together to resolve the issue soon. Thank you.
With best regards,
Krishna Hari Pushkar
Government of Nepal/ Ministry of Home Affairs
Singh Durbar, Kathmandu, Nepal
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Wednesday, September 3, 2008
A Short Assessment on Madhes Movement
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Dfw]z cfGbf]ngsf n]vfhf]vf
— s[i0fxl/ k'is/
g]kfnsf] Oltxf;df ePsf w]/} cfGbf]ngx? dWo] dw]z cfGbf]ngsf] cfˆgf] 5'§} klxrfg / dxTj 5 . of] cfGbf]ng @)^# ;fnb]lv g]kfndf /fhg}lts ;'gfdLsf] ?kdf k|j]z u/]sf] lyof] h'g cem} ;qmLo g} kfO{G5 . x'gtM of] dw]z cfGbf]ngsf a'emfO{, ljZn]if0f / dxTj jf/] w]/} ljjfbf:kb e;{gx? 5g\ . vf; u/]/ o;sf] yf? Ef;{g, dw]zL e;{g / kxf8L e;{gx? k|d'v x'g\ . t/ s6' ;To s] xf] eg] of] lje]b lj?4 clwsf/ k|flKtsf] cfGbf]ngsf] ?kdf 5 . h'g ;Fo'Qm /fi6«;+3Lo dfgj clwsf/ ;DjGwL ljZjJofkL 3f]if0ffkq !($* sf] cg'?k g} b]lvG5 . dw]zL hgtfx?sf] cfGbf]ngn] w]/} dw]zL of]4fx?sf] alnbfg lnof], eg] Jofks wg–hgsf] Iflt ;d]t Joxf]g'{ k¥of] . csf]{lt/ g]kfnsf] Oltxf;d} klxNnf]kN6 u0ftflGqs g]kfnsf] k|yd /fi6«klt tyf pk/fi6«klt h:tf] pRr ul/dfdo kbx?df ;d]t dw]zLnfO{ cfl;g u/fpg ;kmn eof] . dw]z cfGbf]ngsf] n]vfhf]vf ug{ Psbd} sl7g sfo{ ePklg of] n]vdf ;+lIfKt 5nkmn k|:t't ul/Psf] 5 .
dw]z cfGbf]ngsf ;kmntfx?
· dw]z / dw]zLsf] ljzfn cl:tTj / pkl:ylt ;Ddfghgs ?kdf :jLsfo{ ug{ ;Dk"0f{ g]kfnL / cGt/f{li6«o hutnfO{ ;d]t jfWo kf/]sf] .
· cfd dw]zLx?sf] /fhg}lts r]tgfdf cTolws j[l4 u/fPsf] .
· ;Dk"0f{ dw]zL nufot cGo lk5l8Psf hft–hftLx?sf] nflu ;sf/fTds lje]bsf] gLlt sfof{Gjog ug{ ;/sf/nfO{ jfWo kf/]sf] .
· ;Dk"0f{ dw]zLx?nfO{ dw]zlxtsf] d'2fdf s]xL xb;Dd ePklg Pstfsf] ;"qdf afFWg ;kmn ePsf] .
· ;dfg'kflts lgjf{rg k|0ffnLsf] Aoj:yf / ;+ljwfg ;efsf] k|of]hgsf] nflu lgjf{rg If]q k'g;{+/rgf u/fpg ;kmn ePsf] .
· g]kfnnfO{ ;+3Lo /fHosf] ;+j}wflgs Joj:yf u/fpg ;kmn ePsf] .
· u0ftGq g]kfnsf] k|yd /fi6«klt–pk/fi6«klt kbdf dw]zLnfO{ lgjf{lrt jgfpg ;kmn ePsf] .
· dw]zsf] /fhg}lts kl/j]zdf dw]zL ;d'bfo / dw]z km|]G8nL /fhg}lts bn / To;sf k|ltlglwx?nfO{ dw]zsf] g]t[Tj lng :yflkt u/fPsf] .
· w]/} xb;Dd gful/stfsf] ;d:of ;dfwfg u/fPsf] .
· ;dfj]zLs/0fsf] l;4fGtx? Jojxf/tM pkof]u ug{ ;/sf/nfO{ jfWo kf/]sf] .
· Dfw]zLnfO{ zlQm jfF8kmfF8 / zf;g Joj:yfsf] Ps z;Qm ;fem]bf/sf] ?kdf :yflkt u/fPsf] .
· dw]zLx?k|lt eO/x]sf] ljleGg dfgl;s tyf ef}lts lje]bx? qmdzM lgoGq0f / Go"gLs/0f ug{ jfWofTds cj:yf ;[hgf u/fPsf] .
· dw]zLx?sf nflu ljleGg cj;/x?sf] ;[hgf u/fPsf] .
dw]z cfGbf]ngsf c;kmntfx?
· t'ngfTds ?kdf yf]/} pknlAw k|flKtsf] nflu w]/} wghgsf] Iflt Joxf]g{' k/]sf] .
· Ps dw]z Ps k|b]z, x/]s c+udf ;dfg'kflts k|ltlglwTj h:tf s'/fx? xfn;Dd k|fKt ug{ g;s]sf] .
· Dfw]zdf ;fdflhs ;befj / ;lxi0f'tf vnjnfPsf] .
· dw]zL / u}/dw]zL aLrsf] dgd'6fj / b"/L j9fPsf] .
· dw]z cfGbf]ngsf] cf8df w]/} ;z:q ;d"xsf] hGd tyf 5fkfdf/ lqmofsnfkx?df Jofks j[l4 u/fPsf] .
· dw]z / dw]zLsf] kl/ro jf kl/efiff ;+j}wflgs jf sfg"gL ?kdf :yflkt u/fpg g;s]sf] .
· gful/stfsf] ;Df:of–;fdfwfg ug]{ qmddf u}/g]kfnL tyf u}/dw]zL ;d'bfon] u}/sfg"gL ?kdf nfe p7fPsf] .
· dw]zdf zflGt–;'/Iffsf] l:ylt ;f¥x} bogLo agfPsf] .
· ck/flws tyf s§/kGyL ;d"xn] dw]z cfGbf]ngsf/Lsf] vf]n cf]9]/ cjfl~5t / ck/flws lqmofsnfksf] 36gfx?df j[l4 u/fPsf] .
· dw]z cfGbf]ngn] /fi6«Joflk?kdf hft–eft–e]usf] ck|fs[lts cfGbf]ngnfO{ yk d;nf k'¥ofPsf] .
dw]z cfGbf]ngsf c;kmntfsf sf/0fx?
· dw]zLsf] kl/efiff / klxrfg sfg"g / j}w ?kdf :ki6 gx'g' .
· dw]z cfGbf]ngsf] dfuk|lt :jo+ dw]zsf jfl;Gbf–;d'bfo tyf /fhgLlt¡fx?aLr Jofks dtleGgtf x'g' .
· dw]z cfGbf]ngsf] lehg / sfo{lglt q'l6k"0f{ x'g' .
· Ps dw]z Ps k|b]z h:tf sl7g tyf c:jfefljs dfux? ljgf /0fgLlt cufl8 ;fg'{ .
· dw]z cfGbf]ngsf] g]t[Tj / Joj:yfkg k|efjsf/L / bIftfk"j{s x'g g;Sg' .
· dw]zL g]tfx?aLrsf] cfk;L å]if, dtleGgtf / JolQmjfbL rl/q dw]z cfGbf]ngsf] cj/f]wsf] ?kdf ;lqmo x'g' .
· dw]z cfGbf]ngdf yf? nufotsf hghflt, cflbjf;L tyf lk5l8Psf ju{x?sf] k|efjsf/L ?kdf d"n k|jfxLs/0f x'g g;Sg' .
· dw]zdf hft–hflt, 5'jf5't, ul/j–wgL OToflbsf] aLrdf Jofks vf8n x'g' . tyfsflyt pkNnf] ju{sf] dw]zL / TfNnf] ju{sf] dw]zLx?sf] cfjZostf, j'emfO{, dfu, dfGotf OToflb km/s km/s ?kdf cf–cfkmg} :jfy{jf6 u|l;t x'g' .
· dw]z cfGbf]ngnfO{ /fHo, ;+rf/ hut, cGt/f{li6«o lgsfo tyf cGo /fhg}lts kf6L{ tyf g]tfx?af6 pk]Iff x'g' .
· dw]zL clwsf/sf] nflu nl8/x]sf] ;z:q tyf lg;:q ;d"xx?aLr Jofks b"/L j9\g'' .
· ;–;fgf /fhg}lts, u}/–/fhg}lts 6'qm] kf6L{ tyf ;z:q ;d"xx?sf] ;+Vof w]/} x'g' .
· Dffcf]jfbL;Fusf] zflGt k|s[ofn] Dfw]z cfGbf]ngnfO{ cf]em]ndf kfg'{ .
· dw]z / dw]zLx?sf] d'2fsf] ;DjGwdf g]kfnsf] k|d'v /fhg}lts bnx? / dw]zjfbLbnx? aLr Jofks dtleGgtf, km/s–km/s j'emfO{ / ljZn]if0f ul/g' .
· dw]zL /fhg}lts bnx?df åGb Joj:yfks, ljz]1 k||fljflws / bIf jftf{sf/x?sf] cefj x'g' .
dw]zjfbL bn tyf dw]zL g]tfx?n] t'?Gt ug'{kg]{ sfdx?
· ;Jf{k|yd sfg"gL ?kdf dw]z–dw]zLsf] kl/efiff, klxrfg / kl/ro :yflkt u/fpg hf]8bf/ ?kdf nfUg] .
· /fHosf k|To]s ;/sf/L tyf u}/ ;/sf/L c+ux?df ;Dej eP ;Dd ;dfg'kflts ?kdf dw]zLsf] k|ltlglwTj x'g] ul/ :ki6 ;+j}wflgs Joj:yf u/fpg] . ;f] sf] k|efjsf/L sfof{Gjog, cg'udg / ;'kl/j]If0fsf] nflu dw]zjfbL bnx?sf] ;+;bLo /fhg}lts ;+oGq lgdf{0f ug]{ .
· dw]zjfbL bnx?;+u ljutsf ;/sf/x?;Fu eP u/]sf ;a} ;Demf}tf, ;xdltnfO{ cIf/;M sfof{Gjog ug{ u/fpg k|fljlwsx? / ;DjlGwt kIfx?sf] ;+nUgtfdf clwsf/ ;DkGg ;+oGq t'?Gt lgdf{0f ug]{ .
· g]kfndf æ;dfj]zLtf k/LIf0f (Audit)Æ sf] sfg"gL jf ;j}wflgs Joj:yf ug]{ .
· dw]zLx?sf] kL/dsf{ / u'gf;f] Joj:yfkgsf] nflu cf–cfkmgf] kf6L{ / sfof{nox?df ljz]if ;+oGqsf] Joj:yf ug]{ .
· dw]z / dw]zLsf] ljsf;sf] nflu >f]t–;fwg, lgdf{0f, /f]huf/, Jofkf/, Joj;fo, lzIff, :jf:Yo OToflb ;Dk"0f{ If]qdf s8fO{sf ;fy æ;dfg"kflts l;4fGtÆ sf] cjnDjg / jsfnt hf]8tf]8sf ;fy ug]{ .
· dfl;s ?kdf cf–cfkmgf lgjf{rg If]qdf uO{ slDtdf dlxgfsf] Ps k6s hg;d'bfo;Fu jftf{, e]63f6, 5nkmn / ;d:of lg?k0fsf] Joj:yf ldnfpg] .
· dw]z / dw]zLsf] xslxt / sNof0fsf] nflu ul/Psf] sfd sf/jfxL / k|ultx?sf] lgoldt ;dLIff / k|sfzg ug]{ .
pk/f]Qm ;+lIfKt k|:t'tLnfO{ x]bf{ dw]z cfGbf]ngsf] ;kmntf c;kmntf b'j} b]lvG5 . h'g ljZj / g]kfnsf] c? cfGbf]ng eGbf w]/} leGg / ljlzi6 klxrfg agfPsf] b]lvG5 . dw]z cfGbf]ngsf] qmddf dfl/Psf bh{gf} 1ft–c1ft zlxbx?, xhf/f}+ 3fOt] tyf cfGbf]ngsf] qmddf ePsf c/af}+sf ef}lts Ifltx?sf] d"No lglZrt ?kdf ljBdfg pknlJwsf] t'ngfdf cd"No Pj+ cd"{t 5 . tyflk ePsf pknAwLx? Kflg lglZrt ?kdf dw]zLx?sf] nflu pkof]uL ;fljt ePsf] 5 t/ of] k|flKt k|of{Kt rflx+ kSs} xf]Og . ctM dw]z / dw]zLsf] xs clwsf/ k|flKtsf nflu ;j} ;r]t dw]zL ju{, dw]zsf nflu ;dlk{t ;j} kf6L{x?, dw]zL g]tfx? cfjZostf cg';f/ ;8s, ;+;b / ;/sf/df zflGtk"0f{ cfGbf]ng lg/Gt/ ?kdf hf/L ub}{ ;DjlGwt lgsfox?nfO{ vj/bf/Ldf /fVg'kg{] cfjZostf b]lvG5 .
-n]vs zflGt tyf 4G4 Aoj:yfkg ljifosf] cg';Gwfgstf{ x'g'x'G5 . jxfF g]kfn ;s/sf/sf] u[x dGqfno tyf lk; OG6/g]zgn gfds u}/– ;/sf/L ;+:yf;+u ;DjlGwt x'g'x'G5 . khpushkar@gmail.com_
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Sunday, August 31, 2008
The Prejudiced Nepalese Media and Anti-Khas Madhesis
By Krishna Hari Pushkar
Madhesi people accuse the Khas media men of having some auto- translatable Hindi version sensor control earphone in their brain which gets automatically activated when they appear on any program related to the Madhesis. Hence, whatever the languages (Maithili, Bhojpuri or Awadhi) used by Madhesi fellows, the sensor control the reporters use to converts the language into Hindi only. Due to this technical problem, the reporters always report through their respective media that the Madhesi leaders only speak and promote Hindi. The prejudiced reporters spared propagandas that Madhesi want to make Nepal as a Sikkim or another state of India by promoting the Hindi language, clothing and Hindi performance in national ceremony. Actually, such claims are totally wrong and indicate some mental disorder of Nepalese prejudiced reporters. Thus, the Nepalese propagandist media always try to create disorder and battle between Khas and Madhesis people by manipulating such issues. There are no counter legal actions until now against such propagandists who spread Maithili version sworn into Hindi.
Some of the Madhesis feel more prosperous, prestigious and superior when they act and speak in Hindi. Personally, I am a Madhesi and my mother tongue is Maithili, so I prefer to speak Nepali when I have to speak other than Maithili, because Nepali is our national language and provides a better means of communication in Madhes and other parts of Nepal.
Nationalization and mainstreaming of Hindi is not highly regarded among Nepalese citizens due to the neocolonial grand design of India. Madhesis will not agree to lose their mother tongue and promote or accept Hindi as a means of common language in the Madhes region. Hindi should not be established and promoted as a second language for Madhesis people. I have read some baseless political claims and manipulated Media reports that Hindi is the major means of communication in Madhes and its people, who have other than Nepali mother tongues. It is totally wrong. I and other Madhesis would also prefer to see our own mother tongues such as Maithili, Bhojpuri, Tharu and Awadhi or Nepali etc., as means of communication in Madhes. We do not have to find or substitute our mother tongues or national languages with Hindi. We are better at and completely comfortable with our own languages.
In addition, there are facts the Nepalese media use to translate the Maithili, Bhojpuri, Tharu and Awadhi, etc., into Hindi. People become angry and are compelled to use less popular languages and behavior to oppose and keep separate our identity from imposed Khas languages and its culture.
There are also problems in Madhesis parts where they suffer from some anti-Nepali language phobic neurosis. Even common Nepali, Madhesi as well as all other indigenous, tribal, etc. people love to listen or act the official works, statements, speeches, discussions, behaviors or communications things either in their own mother tongue or national language Nepali. However, some top Madhesi leaders use Hindi in national events. No one can understand such anxiety. These Madhesi leaders frequently speak Nepali everywhere including in office, interviews, home, radio program and the place of formal-informal communication, routine life, and elsewhere. Why do they not like to speak or use their mother tongue or national language Nepali while they appear in formal national events or ceremony or places such as sworn ceremonies or in parliament?
Now it is a research question to know that why the Nepalese media use Hindi language card against the Madhes- and Madhesi people and why the Madhesi leaders also use the same card against Nepali language or Khas people. Khas claims that Madhesis use Hindi just to please Indian authorities and Madhesis claim Hindi as common language of Madhes. Therefore, the issues are really complex. Hence, the Nepalese media and the Madhesis people have to rethink seriously on the language conflict of Nepal. Otherwise, the language violence will continue, if both parties do not come to an agreement. The nation should urgently focus on amicably resolving the language chaos.
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9:05 PM
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Labels: Madhes, maithili, Peace Process and Crisis, Police, Public Concerns
Wednesday, August 27, 2008
Prejudice Nepalese Medias and Anti-Khas Madhesis
Krishna H. Pushkar
Now Madhesi people blame to the Khas media men that they have some auto- translatable Hindi version sensor control earphone in their brain which gets automatic active while they appear into any program related to Madhesis fellow. Hence, whatever the languages (Maithili, Bhojpuri or Awadhi) used by Madhesi fellows, the sensor control of reporter’s automatically use to perceive the used languages into Hindi only. Due to this technical problem, the reporters always report through their respective Media that the Madhesi leader only speak and promote Hindi. The prejudiced reporters spared propagandas that Madhesi want to make Nepal as a Sikkim or another state of India by promoting the Hindi language, clothing and Hindi performance in national ceremony. Actually, such claims are totally wrong and it is a consequence of mental disorder of Nepalese prejudiced reporters. Thus, the Nepalese propagandist Media always try to create disorder and battle between Khas and Madhesis people by manipulating such issues. Though, there are no any counter legal actions till now against such propagandists’ Media who spread Maithili version sworn into Hindi, and even more they are keeping continue all types of possible insulations, manipulation and dishonor relating to the issue of Madhes and Madhesis.
Moreover, I do not ignore that some of Madhesis fellows feel more prosperous, prestigious and superior when they present themselves into Hindi version behave and language. Though, it is totally injustice to push all Madhesi people as Hindi friendly. Personally, I am a Madhesi and my mother tongue is Maithili, so I prefer and feel convenient to speak Nepali when I have to speak other than Maithili, it is because Nepali is our national language and better means of communication in Madhes as well as other part of Nepal too. To be honest, nationalization and mainstreaming of Hindi gives bad connotation among Nepalese citizens due to neocolonial grand design of India. Anyway, Madhesis will not agree to lose their mother tongue and promote or accept Hindi as a means of common language of communication in Madhes region at any cost. Moreover, I am also not in favor that Hindi should be established and promoted as second language of Madhesis people. I have read some baseless political claims and manipulated Media reports that Hindi is major means of communication in Madhes and its people, who have other than Nepali mother tongues. It is totally wrong. I and other Madhesis would also prefer to see our own mother tongues such as Maithili, Bhojpuri, Tharu and Awadhi or Nepali etc as means of communication in Madhes. I think we do not have to find or substitute our mother tongues or national languages by Hindi neither we are forced to import it from India. We are better and comfortable enough with our own languages. In addition, there are facts, the Nepalese media use to translate the Maithili, Bhojpuri, Tharu & Awadhi etc as Hindi, so people gets angry and compelled to use some times unpopular language and behavior to oppose and keep separate identity from imposed Khas languages and its culture.
There are also problem in Madhesis part that they get suffered from some anti-Nepali language phobic neurosis. Even common Nepali, Madhesi as well as all other indigenous, tribal etc people love to listen or act the official works, statements, speeches, discussions, behaviors or communications things either in their own mother tongue or national language Nepali. However, some top brass Madhesi leaders use to do it in Hindi, I do know why? No one can understand such anxiety, that why do the Madhesi leaders frequently speak Nepali everywhere including in office, interviews, home, radio program and the place of formal- informal communication, routine life -elsewhere and why do they not like to speak or use their mother tongue or national language Nepali while they appear in formal national events or ceremony or places such as sworn, parliaments etc.
Now it is research question to know that why the Nepalese media use Hindi language card against the Madhes- and Madhesi people and why the Madhesi leaders also use same card against Nepali language or Khas people. Khas claims that Madhesis use Hindi just to please Indian authorities and Madhesis claim Hindi as common language of Madhes. Therefore, the issues are really complex. Hence, the Nepalese media and the Madhesis people have to rethink seriously on the language conflict of Nepal. Otherwise, the language violence will be continuing in forthcoming days, if the both parties do not correct themselves properly. Further, nation should also use proper effort to resolve the language chaos urgently.
(Mr. Pushkar is affiliated with Ministry of Home Affairs, Government of Nepal)
Posted by
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12:17 PM
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Labels: Madhes, maithili, Nepal Development, Politics, Public Concerns

