Nepal: Disappearing Security in Occlusion

Nepal: Fully responsible and accountable governance and government, both are the essential conditions to a successful security system. The national security leaders as well as high ranking officials must work hard to resolve the security lapses problem properly, otherwise they should quite immediately from their public posts in ethical and moral ground.

Please see detail,

http://www.opednews.com/articles/Nepal-Disappearing-Securi-by-Krishna-Hari-Pushk-100110-734.html

Monday, January 11, 2010
Nepal: Disappearing Security in Occlusion
Nepal: Fully responsible and accountable governance and government, both are the essential conditions to a successful security system. The national security leaders as well as high ranking officials must work hard to resolve the security lapses problem properly, otherwise they should quite immediately from their public posts in ethical and moral ground.

Friday, December 25, 2009
Security Sector Reform in Nepal:With reference to UNSCR 1325
The United Nation Security Council Resolution 1325 and Security Sector Reform is significantly relevance to each other. So, the meaningful incorporation of 1325 into national security and defense mechanism of Nepal may only bring expected impact in favor of women during conflict or post conflict situation as expected by UNSCR 1325.

Tuesday, December 15, 2009
Nepal:National Security System is under Threat
It is urgent need for Government of Nepal to find out immediately that how did NIDN's secret reports become public besides its sophisticated secret proceedings system. Please find out who is guilty and where is the fractures in our system?

Saturday, December 12, 2009
Nepal: Polity for Peace
The article deals with the political dilemmas of ongoing peace and constitution building process of Nepal and it provides possible ways out of the topsy-turvydom. It highlights the contemporary affairs of Nepalese political culture. Specially, it prescribes the proficient ways to end all types of political impunity, undemocratic practices, and finally discuss the ways to bring out the off-track politics into peoples' platform.

Monday, November 2, 2009
Nepal's Dual Citizenship: A Suicidal Decision?
Dual Napalese Citizenship will be a big threat to democracy, sovereignty, integration and harmony as well as to society too. Such a policy could push our nation towards serious problem, if the government introduces the policy without analyzing the potential impact. Therefore, the government should have an open referendum before approving the policy.

Sunday, November 1, 2009
Asking for a Rethink on US Immigration Diplomacy
The US must introduce and practice universally approved norms of immigration diplomacy that will help to know and identify the right of people in right manner. In the name of security the US should not boost the number of enemies.

Wednesday, October 28, 2009
Nepal's Tumbling Peace
It is unfortunate that some vested politicians' declares that re-insurgency or re-warfare is held in search of peace, however it has proved blunder to impel for “Breach Peace for Peace”.

Wednesday, October 7, 2009
Nepal's Special Security Plan: Political Stunt?
Nepal is a one of the most leading domicile of many ethno-political insurgents. Since longtime, the country has lost its normalcy of law and order, good governance, civil supremacy, and democratic practices due to fast growing ratio of institutional and private criminal and their rebellion activities. Sadly, the country is terrorized and under control of ochlocracy.

Monday, August 10, 2009
Diplomacy for Visa Lust?
The radical visa strategy which is imposed by the developed world over the developing countries helps spread conflict, discrimination, exploitation, segregation, terrorism, and also swells the gaps between the poor and rich world. It denies human rights and lessens the dignity, development and sovereignty of people.

Monday, December 8, 2008
Security
(2 comments) The developed nations must help developing countries to improve and enforce a better meaning and practice of efficient and effective security systems to cope with their emerging challenges.

Monday, November 3, 2008
Nepal: Non-Madhesis Occupied Madhesi Quota: An Open Challenge to Constitution
The concerned parties and affiliated authorities should be careful and need to work immediately on this issue; otherwise it could add another tension over the Madhes conflict.

Tuesday, September 23, 2008
Empower Home Administration in Nepal
Nepal is suffering with lawlessness, and even our Government presence is in crisis in entire rural areas. Therefore, immediate empowerment of Home Affairs through restructure, reengineering, and betterment in legal, structural, financial, physical, personnel, academic, and development areas are most essential.

Friday, September 12, 2008
Conflict Sensitive Strategy in Nepal
Nepal Government should immediately impose a rule or directive to adopt the conflict sensitive strategy into practice in entire development or possible administrative sectors of Nepal.

Saturday, August 30, 2008
The Prejudiced Nepalese Media and Anti-Khas Madhesis
(2 comments) The nationalization and mainstreaming of Hindi in Nepal is not well received among Nepalese citizens due to neocolonial grand design of India. Madhesis will not agree to lose their mother tongue and promote or accept Hindi as a means of common language of communication in Madhes region at any cost.

Sunday, July 13, 2008
Communalism Is Superior to Nationalism
Nepal Minister of Home Affairs: Communalism is superior to, and influences insurgency more than, nationalism. The higher degree or intensive influences of communalism are dangerous to sustainable peace and security. It can adversely affect social harmony in pluralistic society. But communalism can be managed by adequately addressing economic discrimination and political exclusion, and by preserving ethnic heritages.

Thursday, December 20, 2007
Seeds of Ethno-Civil War in Terai
There are many issues of concern in contemporary Nepali politics, including the stalled peace process. A new twist is visible now with the resignation of some Madhesi lawmakers. Some say that the senior leaders of seven-party alliance must be blamed for pushing Madheshi ethno political movement one-step forward to the separation of Nepal or the formation of a new nation in the South Asian periphery.

Tuesday, December 18, 2007
Guerrilla's Merger into Army? : Unfortunate!
It is about Nepal concerning the Guerrilla's Merger into Army issue. It is very research based strategic article with suitable solution, so it is very significant and worthy.

The Prejudiced Nepalese Media and Anti-Khas Madhesis

By Krishna Hari Pushkar

There are accusations against Nepalese Media that Khas dominated media and news agencies are still remained prejudiced towards the Madhes and Madhesis people. A justifiable incident has been observed during the sworn program of newly appointed Ministers of Prachanda’s cabinet on 23rd of August, 2008 at President House of Nepal. In that program most of the newly appointed Ministers of Madhesi Janadhikar Forum (MJF) were sworn into their mother tongue Maithili. However, the majorities' propagandist Nepalese Media were frequently reported, the sworn were taken into Hindi by Madhesi ethnic Ministers. Perhaps they wanted to create similar terrible hoo-hahs that occurred while Vice President Permanendra Jha took sworn into Hindi. This time people did not give importance to the propaganda of prejudiced media reports.

Madhesi people accuse the Khas media men of having some auto- translatable Hindi version sensor control earphone in their brain which gets automatically activated when they appear on any program related to the Madhesis. Hence, whatever the languages (Maithili, Bhojpuri or Awadhi) used by Madhesi fellows, the sensor control the reporters use to converts the language into Hindi only. Due to this technical problem, the reporters always report through their respective media that the Madhesi leaders only speak and promote Hindi. The prejudiced reporters spared propagandas that Madhesi want to make Nepal as a Sikkim or another state of India by promoting the Hindi language, clothing and Hindi performance in national ceremony. Actually, such claims are totally wrong and indicate some mental disorder of Nepalese prejudiced reporters. Thus, the Nepalese propagandist media always try to create disorder and battle between Khas and Madhesis people by manipulating such issues. There are no counter legal actions until now against such propagandists who spread Maithili version sworn into Hindi.

Some of the Madhesis feel more prosperous, prestigious and superior when they act and speak in Hindi. Personally, I am a Madhesi and my mother tongue is Maithili, so I prefer to speak Nepali when I have to speak other than Maithili, because Nepali is our national language and provides a better means of communication in Madhes and other parts of Nepal.

Nationalization and mainstreaming of Hindi is not highly regarded among Nepalese citizens due to the neocolonial grand design of India. Madhesis will not agree to lose their mother tongue and promote or accept Hindi as a means of common language in the Madhes region. Hindi should not be established and promoted as a second language for Madhesis people. I have read some baseless political claims and manipulated Media reports that Hindi is the major means of communication in Madhes and its people, who have other than Nepali mother tongues. It is totally wrong. I and other Madhesis would also prefer to see our own mother tongues such as Maithili, Bhojpuri, Tharu and Awadhi or Nepali etc., as means of communication in Madhes. We do not have to find or substitute our mother tongues or national languages with Hindi. We are better at and completely comfortable with our own languages.

In addition, there are facts the Nepalese media use to translate the Maithili, Bhojpuri, Tharu and Awadhi, etc., into Hindi. People become angry and are compelled to use less popular languages and behavior to oppose and keep separate our identity from imposed Khas languages and its culture.

There are also problems in Madhesis parts where they suffer from some anti-Nepali language phobic neurosis. Even common Nepali, Madhesi as well as all other indigenous, tribal, etc. people love to listen or act the official works, statements, speeches, discussions, behaviors or communications things either in their own mother tongue or national language Nepali. However, some top Madhesi leaders use Hindi in national events. No one can understand such anxiety. These Madhesi leaders frequently speak Nepali everywhere including in office, interviews, home, radio program and the place of formal-informal communication, routine life, and elsewhere. Why do they not like to speak or use their mother tongue or national language Nepali while they appear in formal national events or ceremony or places such as sworn ceremonies or in parliament?

Now it is a research question to know that why the Nepalese media use Hindi language card against the Madhes- and Madhesi people and why the Madhesi leaders also use the same card against Nepali language or Khas people. Khas claims that Madhesis use Hindi just to please Indian authorities and Madhesis claim Hindi as common language of Madhes. Therefore, the issues are really complex. Hence, the Nepalese media and the Madhesis people have to rethink seriously on the language conflict of Nepal. Otherwise, the language violence will continue, if both parties do not come to an agreement. The nation should urgently focus on amicably resolving the language chaos.

(Mr. Pushkar is affiliated with Ministry of Home Affairs, Government of Nepal)

Prejudice Nepalese Medias and Anti-Khas Madhesis

Krishna H. Pushkar

There are accusations against Nepalese Media that Khas dominated media and news agencies are still remained prejudiced towards the Madhes and Madhesis people. A justifiable incident has been observed during the sworn program of newly appointed Ministers of Prachanda’s cabinet on 23rd of August, 2008 at President House of Nepal. In that program most of the newly appointed Ministers of Madhesi Janadhikar Forum (MJF) were sworn into their mother tongue Maithili. However, the majorities propagandists Nepalese Media were frequently reported, the sworn were taken into Hindi by Madhesi ethnic Ministers. Perhaps they wanted to create similar terrible hoo-hahs that were occurred while Vice President Permanendra Jha took sworn into Hindi. However, this time people did not give important to the propaganda of prejudiced Media and news reports.

Now Madhesi people blame to the Khas media men that they have some auto- translatable Hindi version sensor control earphone in their brain which gets automatic active while they appear into any program related to Madhesis fellow. Hence, whatever the languages (Maithili, Bhojpuri or Awadhi) used by Madhesi fellows, the sensor control of reporter’s automatically use to perceive the used languages into Hindi only. Due to this technical problem, the reporters always report through their respective Media that the Madhesi leader only speak and promote Hindi. The prejudiced reporters spared propagandas that Madhesi want to make Nepal as a Sikkim or another state of India by promoting the Hindi language, clothing and Hindi performance in national ceremony. Actually, such claims are totally wrong and it is a consequence of mental disorder of Nepalese prejudiced reporters. Thus, the Nepalese propagandist Media always try to create disorder and battle between Khas and Madhesis people by manipulating such issues. Though, there are no any counter legal actions till now against such propagandists’ Media who spread Maithili version sworn into Hindi, and even more they are keeping continue all types of possible insulations, manipulation and dishonor relating to the issue of Madhes and Madhesis.

Moreover, I do not ignore that some of Madhesis fellows feel more prosperous, prestigious and superior when they present themselves into Hindi version behave and language. Though, it is totally injustice to push all Madhesi people as Hindi friendly. Personally, I am a Madhesi and my mother tongue is Maithili, so I prefer and feel convenient to speak Nepali when I have to speak other than Maithili, it is because Nepali is our national language and better means of communication in Madhes as well as other part of Nepal too. To be honest, nationalization and mainstreaming of Hindi gives bad connotation among Nepalese citizens due to neocolonial grand design of India. Anyway, Madhesis will not agree to lose their mother tongue and promote or accept Hindi as a means of common language of communication in Madhes region at any cost. Moreover, I am also not in favor that Hindi should be established and promoted as second language of Madhesis people. I have read some baseless political claims and manipulated Media reports that Hindi is major means of communication in Madhes and its people, who have other than Nepali mother tongues. It is totally wrong. I and other Madhesis would also prefer to see our own mother tongues such as Maithili, Bhojpuri, Tharu and Awadhi or Nepali etc as means of communication in Madhes. I think we do not have to find or substitute our mother tongues or national languages by Hindi neither we are forced to import it from India. We are better and comfortable enough with our own languages. In addition, there are facts, the Nepalese media use to translate the Maithili, Bhojpuri, Tharu & Awadhi etc as Hindi, so people gets angry and compelled to use some times unpopular language and behavior to oppose and keep separate identity from imposed Khas languages and its culture.

There are also problem in Madhesis part that they get suffered from some anti-Nepali language phobic neurosis. Even common Nepali, Madhesi as well as all other indigenous, tribal etc people love to listen or act the official works, statements, speeches, discussions, behaviors or communications things either in their own mother tongue or national language Nepali. However, some top brass Madhesi leaders use to do it in Hindi, I do know why? No one can understand such anxiety, that why do the Madhesi leaders frequently speak Nepali everywhere including in office, interviews, home, radio program and the place of formal- informal communication, routine life -elsewhere and why do they not like to speak or use their mother tongue or national language Nepali while they appear in formal national events or ceremony or places such as sworn, parliaments etc.

Now it is research question to know that why the Nepalese media use Hindi language card against the Madhes- and Madhesi people and why the Madhesi leaders also use same card against Nepali language or Khas people. Khas claims that Madhesis use Hindi just to please Indian authorities and Madhesis claim Hindi as common language of Madhes. Therefore, the issues are really complex. Hence, the Nepalese media and the Madhesis people have to rethink seriously on the language conflict of Nepal. Otherwise, the language violence will be continuing in forthcoming days, if the both parties do not correct themselves properly. Further, nation should also use proper effort to resolve the language chaos urgently.

(Mr. Pushkar is affiliated with Ministry of Home Affairs, Government of Nepal)

नयाँ सहमति र मधेशका मुद्दा

नयाँ सहमति र मधेशका मुद्दा

जयप्रकाश गुप्ता

अन्तरिम संविधानको तेस्रो संशोधनबाट पनि मधेसका जल्दाबल्दा विषयहरूलाई पन्छाउने सात दल र सरकारले संविधानसभाको निर्वाचनमा मधेशीलाई कसरी सहभागी गराउन सक्छन्?

समझ्दारीको शृङ्खलामा सात दलबीच फेरि एउटा २३ सूत्रीय समझ्दारी थपिएको छ। यो समझ्दारीको कार्यदिशा अगामी चैतभित्रमा संविधानसभाको चुनाव गराउनु भनिएको छ। आम अपेक्षाका आधारमा अब चुनाव हुनुपर्ने हो। तर जसले खासगरी मुख्य दलहरूको आफू हार्ने चुनाव किन गराउने भन्ने आत्मपरक निष्कर्ष र संघीयताका नाममा हरण हुने एकात्मवादी शासन रक्षाको चिन्ता यसअघिको निर्वाचन स्थगनको गुह्य कारण हुन् भन्ने बुझेका छन्; तिनलाई चैतमा पनि निर्वाचन हुने कुरामा विश्वास गर्न गाह्रो छ। यसको साथै चैतमा संविधानसभाको चुनाव हुनेमा ठूलो अविश्वास मधेशको भयावह हुँदै गएको घटनाक्रमले पनि खडा गरेको छ।

मधेसको क्षेत्रबाट संविधानसभाको चुनावमा अवरोध आउन सक्ने तीन वटा सङ्गठनात्मक पक्षहरू छन्ः पहिलो, नेपालको पूर्वी–दक्षिणी ओरालोका मधेशी भागमा समेत सशक्तताका साथ बढेका लिम्बूवान् पक्ष तथा आवद्ध मोर्चाहरू; दोस्रो, मधेशको सवालमा शान्तिपूर्ण तरिका अपनाएका तर मागमा अविचलित फोरम र मोर्चाहरू; तथा तेस्रो, पृथकताको मागमा अडेका विभिन्न सशस्त्र विद्रोहीहरू। यीमध्ये लिम्बूवान पक्षबाट चुनावको शान्तिपूर्ण सम्पादनमा सामान्य कठिनाई हुन र मधेशी सशस्त्र समूहबाट चुनाव रक्तरञ्जित हुनसक्ने कुरामा द्विविधा छैन। तर मधेशका आन्दोलनरत् शान्तिपूर्ण मोर्चाहरूले गर्नसक्ने निर्वाचनविरोधी जनपरिचालनबाट चुनाव नै हुनसक्दैन। यी वा यीमध्ये केही शक्तिबीच आपसमा चुनाव गर्न नदिने सहकार्य भएमा मुलुकको ठूलो हिस्सामा चुनाव असम्भव हुन्छ।

मुलुकमा, खासगरी मधेशमा, शान्तिको सार्थक प्रयास नथाल्ने हो भने साधारण आँखाले देखिने आसन्न दृश्य यही नै हो। यस दृश्यको मञ्चनलाई प्रोत्साहित नै गर्ने हो भने त्यो शाही सत्ताका बखत गरिएको निर्वाचनले जनआन्दोलन–२ लाई उक्साएको जस्तो सकारात्मक परिणाम दिने खालको हँुदैन। बरु, त्यसले मुलुकमा नचिताइएको हिंसालाई बढाउनेछ। त्यसको परिणामस्वरुप मुलुकको विखण्डनको एजेण्डा संस्थागत हुनेछ।

यस्तो परिकल्पनाले सबैलाई दुःखी तुल्याउनु स्वाभाविक नै हो। तसर्थ यस भयावह दुःखमा बस्न अभ्यस्त हुने संस्कृतिको विकास गर्नुभन्दा आजै समस्याको समाधानका लागि उपाय खोज्नु प्रासङ्गिक हुन्छ। गत माघमा अन्तरिम संविधान लागू गरिँदा मधेशले आफ्ना अपेक्षाहरूलाई स्पष्टताका साथ राखेको थियो। तर त्यसलाई वेबास्ता नै गरियो। मधेश आन्दोलन पश्चात् संघीयता, जनसङ्ख्यामा आधारित प्रतिनिधित्वलगायत केही विषयहरूमा सहमति भयो। अन्य आधारभूत सवालहरूका बारेमा आन्दोलनरत् समूहहरूसँग सरकारको वार्ता जारी रहँदै गरेको बेला अन्तरिम संविधानमा दोस्रो संशोधनको प्रस्ताव हठपूर्वक संसदमा छिराइयो। त्यसपछि विभिन्न आन्दोलनकारी पक्षहरूसँग भएको सहमतिले संविधानमा तेस्रो संशोधनको औचित्यलाई अकाट्य बनाएका छन्।

मधेशको दृष्टिकोणबाट संविधानमा 'गणतन्त्र'को प्रावधान आउनु स्वागतयोग्य विषय हो। संविधानको प्रस्तावनामा 'मधेशी पहिचानको मान्यता' वस्तुतः नेपालको बहुसांस्कृतिक चरित्रअनुरुप भएपनि यसलाई संशोधनमा स्वीकारिएको छैन। मधेशले भावी संविधानमा राजनीतिक अधिकारका साथै जनताका सामाजिक–आर्थिक–धार्मिक–सामुदायिक तथा सांस्कृतिक अधिकारहरूको प्रत्याभूति खोजेको हो। यसअघि मधेश आन्दोलनको दायित्व पूरा गर्न दोस्रो संशोधनबाट समावेश गरिएको 'संघीयता' आत्मनिर्णयको अधिकारसहित क्षेत्रीय स्वायत्ततायुक्त हुनु पर्दछ भन्ने मान्यता मधेशको एक मुख्य माग छँदैछ। मधेशले प्रारम्भदेखि नै पूर्ण समानुपातिक निर्वाचन प्रणालीमा जोड दिँदै आएको हो।

यसअघिकै संविधानसभाको सदस्य सङ्ख्यालाई पूर्ण समानुपातिकमा रूपान्तरण गरिँदा पनि हालै संसदबाट पारित समानुपातिक प्रतिनिधित्व सम्बन्धी कानूनअनुसार मधेशी समुहले सूची प्रणालीमा कम्तीमा पनि आफ्नो समुदायको जनसङ्ख्याको अनुपातमा उम्मेदवार चयन गर्नका लागि अन्य गैरमधेशी क्षेत्रबाट सूची बनाउनुपर्ने बाध्यता विद्यमान छ। अब संविधानसभाको सदस्य सङ्ख्या ६०१ बनाइएको तेस्रो संशोधनबाट मधेशीको प्रतिनिधित्वलाई यथार्थमा खुम्च्याउने काम भएको छ। यसरी नै अन्तरिम संविधानमै किटान गरिएको राज्य पुनर्संरचना आयोगको कार्यक्षेत्रले यस आयोगलाई मधेश तथा अन्य उपेक्षित समुदायको अपेक्षा अनुसार प्रदेशहरूको सिफारिस गर्न दिएको छैन। राज्यको पुनर्संरचनाका सन्दर्भमा 'मधेशको प्रादेशिक अक्षुण्णता'को अहम् विषयलाई नयाँ संविधानमा प्रवेश गराउन यो सवाल आजै संविधान संशोधनको विषय बनेको छ। संविधानसभामा मधेशीको जनसङ्ख्याको आधारमा प्रतिनिधित्वका लागि पहिलो हुने जित्ने निर्वाचन क्षेत्रको सार्थक पुनरावलोकन फेरि पनि संविधान संशोधनकै विषय हो। यससम्बन्धी प्रतिवेदनको खारेजीको माग गर्दै मधेशी सांसदहरूबाट डेढ महिनासम्म संसद अवरूद्ध हुँदा पनि सो विषयको समाधान भएको छैन।

उपर्युक्त विषयहरू मधेशका सशस्त्र र निरस्त्र दुवै पक्षका साझा मुद्दा हुन्। यसबाहेक सशस्त्र समूहका मात्र अलग मुद्दा छन्– मधेशलाई अलग मुलुक बनाउने। यस स्थितिमा मधेशका साझा मागहरूको बारेमा राज्यको स्पष्टता आउनु पर्दछ― कि त ठीक भनेर, कि नाजायज। ठीक हो भने विद्यमान अन्तरिम संविधानले अङ्गीकार गर्ने विषय हुन् वा होइनन् भनी स्पष्ट गर्नु पर्‍यो। तेस्रो संशोधनबाट यी विषयहरूलाई पन्छाएर सात दल र सरकारले संविधानसभाको निर्वाचनमा मधेशीलाई कसरी सहभागी गराउन सक्छन्? यसमा सात दल र सरकारबाट इमान्दार प्रयास नहुँदा मधेशका सशस्त्र र निरस्त्र समूहहरूको साझा मागलाई पूरा गराउन आवश्यक देखिने अन्तर–आबद्धतालाई कसरी कम गर्ने, यो सर्वाधिक विचारणीय छ। यसैको निरुपणबाट चैतमा संविधानसभाको निर्वाचन गर्न मधेशको सहमति बन्न सक्छ।

source:

मैथिलीका कविकोकिल विद्यापति....(Maithili Poet Vidyapati)

— a[if]zrGb| nfn

cfh ;Dk"0f{ ldlynf — ef/t / g]kfn b'a}lt/sf] d}lynLefifL If]q, cfkm\gf dxfg ;flxTosf/ sljsf]lsn ljBfkltk|lt >4f ;'dg r9fp“b} 5 . ljBfklt–:d[lt lbj; ca ldlynf~rndf sljsf]lsnsf] ;Demgfdf dfq l;ldt 5}g, o;n] d}lynL ;flxTosf] k'g?pTyfg tyf o;nfO{ If]qLo efiffsf] ?kdf ;Ddflgt u/fpg ;lqmo o; If]qsf] eflifs cfGbf]ngnfO{ phf{ k|bfg ug]{ d}lynLefifLx?sf]] Pstf lbj;sf] ?k lnO;s]sf] 5 . ef/tdf dfq} xf]Og g]kfndf klg d}lynL–cfGbf]ngsf] k|f/De ljBfklt :d[lt lbj; s} cfof]hgaf6 z'? ePsf] lyof] . g]kfndf :j= k+= ;'Gb/ emf zf:qL ;d]tsf cu|;/tfdf k|f/De ePsf] of]] cfof]hg cf/Dedf …Pp6} efiff–Pp6} e]if Úsf] k~rfotL dfgl;stflj?4 If]qLo efiffx?sf] cl:dtf / ;Ddfgsf] ;+3if{ tyf o;sf nflu nf]stGqsf] cfjZostf af]w u/fpg] nIolt/ s]lGb|t lyof] . To;sf/0fn] o:tf ;df/f]xx?dfly k~rfotsfndf k|zf;lgs x:tIf]k ul/GYof] / ;xefuLx? Y'flgGYo] . nf]stGqsf] k'gM:yfkgfkl5 ca of] d}lynLk|]dLx?sf] d}lynL cg'/fusf] 2f]ts / dw];sf] d}lynLefifL If]qdf /fHoaf6 eO/x]sf] eflifs e]befj lj?4sf] ;+3if{sf] ?k lnO;s]sf] 5 . d}lynLsf] k'g?Tyfgdf cToGt dxŒjk"0f{ e"ldsf v]Nb} cfPsf] of] ;df/f]x d}lynLk|lt d}lyn o'jfx?df r]tgf hufp“b} d}lynLnfO{ klxn} em}+ o; e"–efudf k|ltli7t ug]{ sfo{nfO{ ;kmntfk"j{s cfufl8 a9fp“b} cfPsf] 5 . ldlynfsf x/]s dxŒjk"0f{ ;fd'bflos / lzIf0f ;+:yfx?df tyf nueu x/]s ufp“df Ps ;fy x'g] o;sf] cfof]hg o;sf] k|df0f xf] .
sljsf]lsn ljBfkltsf] hGd / d[To'sf] jf:tljs ltly osLg ug{ ;lsPsf] 5}g tyflk jxf“sf] sfn O{=;g\ !#%) b]lv !$%) dWosf] lyof] eGg] s'/fdf s'g} zÍf 5}g . /fhf lzjl;+xsf] /fHofleif]skl5 jxf“nfO{ !$)@ O{=df jxf“sf] cfkm\g} hGd :yfg la:kmL u|fd k|bfg ul/Psf], !$!*df jxf“n] >Ldb\efujt\sf] k|ltlnlk tof/ ug'{ ePsf] / /fhf lzjl;+xsf] d[To' -O{=!$)@_sf] #@ aif{kl5 ;Dd jxf“ lhljt /xg' ePsf] k|dfl0ft eO;s]sf] 5 . cfkm\gf s[lt tyf elgtfx?df jxf“n] ldlynfsf cf]Olgjf/ j+zLo /fhfx? b]jl;+xb]lv e}/jl;+x;Ddsf ;Dks{df /xg' ePsf] pNn]v ug'{ ePsf] 5 . o; afx]s jxf“ () aif{sf] pd]/df b]xTofu ug'{ ePsf] tYo ;d]t k|dfl0ft eO;s]sf] 5 . oLg} s'/fx?nfO{ cfwf/ dfgL jxf“sf] sfn ;g\ !#%) b]lv !$%) aLr /x]sf] s'/fdf ljåfgx? Psdt 5g . æljBfklts cfo'cj;fg≤ sflts wjn lqof]bzL hfgÆ eGg] jxf“sf] cfkm\g} elgtfsf] cfwf/df sflQ{s s[i0fkIfsf] lqof]bzLnfO{ d}lynLefifLx?n] ljBfklt :d[lt lbj;sf] ?kdf dgfp“b} cfPsf 5g\ .
lJfBfkltsf] ljlzi6 /rgf, jxf“sf] k|:t'ltsnf tyf ufogdf dfw'o{ / ;flxlTos cn+sf/dfly ;"Id ks8sf sf/0f ;j{k|yd lxGbLsf ljVoft ;dLIfs 8f= /fdj[If a]gLk'/Ln] ljBfkltnfO{ d}lynLsf] sljsf]lsnsf] ljz]if0f k|bfg u/L ;Ddfg ug'{ ePsf] lyof] . ljBfklt kbfjnLdf n]Vg' ePsf] e"ldsfdf jxf“n] ljBfkltnfO{ — … d}lynL /fsf /hgL s] /fs]z sljsf]lsn ljBfklt==== Ú egL ;Djf]lwt ug'{ ePsf] 5 .
ljBfkltn] cfkm\gf] ;Dk"0f{ hLjg ;flxTonfO{ g} clk{t ug'{ eof] . d[To'sf] clGtd If0f;Dd kbsf] /rgf ub}{ sfJo–wf/fnfO{ k|jflxt ul//xg' eof] . elgG5, cfkm\gf] hLjgsf] cGtsfn cfOk'u]sf] jxf“nfO{ cfefif eO;s]sf] lyof]] / jxf“n] cfkm}+ cfkm\gL 5f]/L, wd{kTgLnfO{ To;sf] hgfp lbO{ u+uf–nfesf nflu k|:yfg ug'{ ePsf] lyof] . cln k/} jflhtk'/;Dd k'Ubf jxf“sf] zlQm k"0f{tofM IfL0f eof] / jxf“ cfufl8 a9\g c;dy{ x'g' eof] . Tolt a]nf jxf“n] ug'{ ePsf] u+ufsf] jGbgf ljBfkltsf cd/ kbfjnLx? dWo] Ps x'g —

a8≥ ;'v;f/ kfcf]n t'cf tL/] . 5f]8≥Ot lgs6 gog ax gL/] ..

elgG5, jxf“sf] elQmk""0f{ jGbgfkl5 uËfsf] wf/ g} ljBfklt;Dd 3'd]/ uof] / uËf–nfe ub}{] jxf“n] b]xTofu ug'{ eof] . jflhtk'/sf] Tof] :yfgdf clxn] ljBfklt gu/ /]Nj] :6]zg 5 . hLjgsf] clGtd If0f;Dd /rgfsf] k|df0fsf ;fy} o;n] jxf“sf] cWoflTds pRrtfnfO{ klg :ki6 ub{5 .
ljBfkltsf] n]vg, ljifo / efiffIf]q Jofks / ljzfn lyof] . jxf“sf /rgfx? ;+:s[t, k|fs[t, d}lynL / cax7\7df k|fKt ePsf 5g\ . d}lynLdf dfq} jxf“n] zlQm–cf/fwgf, grf/L, s[i0f–nLnf, k|0fo nufotsf ljifox?df xhf/eGbf a9L uLtx?sf /rgf ug'{ ePsf] 5 eg] cax7\7df b'O{j6f v08sfJo lslQ{ntf / lslQ{ktfsf tyf ;+:s[t–k|fs[t–d}lynLdf uf]/Ifljho / ;+:s[t–k|fs[tdf dl0fd~h/L gf6sx? pknAw 5g\ . ;+:s[tdf jxf“n] zf:qLo / Jojxf/f]kof]uL w]/} u|Gyx? n]Vg' ePsf] lyof] . tL dWo] lzIffk|b /f]rs syfx?sf] ;+sng k'?ifk/LIff tyf clen]vfÍg gd"gfsf ;fy} zf;gf]kof]uL kqfrf/x?sf] lnvgfjnL ljZjljVoft 5 . ljBfkltsf] ofqf ;flxTo e"kl/qmd0f, wd{zf:q / sd{sf08sf kf/Dkl/s u|Gyx? ljefu;f/, z}j;j{:j;f/, b'uf{elQm t/lËlg, bfgjfSofjnL, uËfjfSofjnL, uofkQns, aif{s[To, Aof8≥L elQmt/lËlg cflb cd/ s[ltx? 5g\ .
oL ;a} s[ltx?df Toltv]/sf] ;dosf] P]ltxfl;s ;"rgf / ;dsflng ;fdflhs lrq0f kfOG5 . lslQ{ntfnfO{ ljBfkltsf] klxnf] /rgf dflgG5 . Toltv]/ dlynfsf ljåfgx? ;+:s[tdf n]Vg] uy]{ . lslQ{ntfdf jxf“n] dft[efiffdf n]Vg] sf/0f / o;sf] dxŒj atfpg' ePsf] 5 — b]l;n acgf ;a hgld7\7f, t]“ t};g hDkcf] cjx6\7f . lslQ{ktfsfd] d}lynL efiffdf k|]d ;DaGwL sdgLo sljtfx? 5g\ . z}j;j{:j;f/df ejl;+xb]lv lJfZjf;b]jL;Ddsf sLlt{syf lj?bfjnL z}nLdf jl0f{t 5 . u+ufjfSofjnL / b'uf{elQmt/+lu0fL u+uf / zlQmsf] pkf;gfdf ljBfkltåf/f /lrt /rgfx?sf ;+u|x x'g\ .
ljBfkltsf lktf u0fklt 7fs'/ / dftf uf+uf] b]jL lyP . Toltv]/ ldlynfsf] /fhwfgL cf]OgL lyof] . cf]OgLdf /fhs'df/ lzjl;+x, lslt{l;+x tyf kb\dl;+x;+u jxf“sf] lzIff–bLIFf eof] . To;kl5 ;Lb/k'/df k|sf08 ljåfg xl/ld>sf] rf}kfl8df jxf“n] Gofozf:q tyf wd{zf:qsf] cWoog ug'{ eof] .
ljBfklt ;/;, ljgf]bL / rt'/ t lyP . cfkm\gf] ;Ddf]xs / pbfQ JolQmŒjsf sf/0f /fhf lzjl;+xn] jxf“nfO{ /fhkl08t agfP . ljBfkltsf >+uf/ uLtx?sf /rgf o;} cjlwdf eof] . lbNnlsf tTsflng ;'Ntfg Oa|flxd zfxnfO{ /fh:j ga'emfPsf] sf/0f /fhf lzjl;+xnfO{ ;'Ntfgn] aGbL agfP . ljBfkltn] cfkm\gf uLtx? ;'gfO{ ;'NtfgnfO[ d'Uw kf/L lxjl;+xnfO{ d'Qm u/fPsf lyP . !$)@ O{+= df hnfn'2Lgn] ldlynfdfly cfqmd0f u¥of] t/ pgL k/flht eP/ kmls{g' k¥of] . o; o'4df sljsf]lsnsf] e"ldsfaf6 k|efljt eO{ /fhf lzjl;+xn] To;sf] nuQ] ePsf] cfkm\gf] /fHofleif]ssf] cj;/df pgnfO{ cfkm\gf] hGd:ynL la:kmL u|fd bfg:j?k k|bfg ug'{ eof] .
#–$ jif{kl5 km]l/ Oa|flxd zfxn] ldlynfdfly cfqmd0f u/] . o; o'4df eg] /fhf lzjl;+x k/flht eP . ljBfkltn] /fgLx?;+u} agf}nLsf /fhf k'/flbTosf] z/0fdf hfg' k¥of] . ljBfkltsf nflu of] cjlw s7Lg / lg/fzfhgs lyof] . jxf“ uLtuf]ljGbsf /rgfsf/ hob]jsf] k|efjdf kg'{ eof] . hob]jnfO{ ljBfkltsf] k|/0ff>f]t dflgG5 . jxf“nfO{ clegj hob]j klg elgG5 . lgjf{;gsfndf jxf“sf /rgfx?df >+uf/sf] :yfgdf elQmsf wf/f k|jflxt x'g yfNof] . jxf“n] eujfg lzjz+s/sf nflu grf/Lsf /rgfdf cfkm"nfO{ ;dlk{t u/] .
ljBfklt lzj, zlQm / /fwf–s[i0fs pkf;s lyP . jxf“sf ;Dk"0f{ uLtx?nfO{ b'O{ uf]6 wf/fdf ljeflht ug{ ;lsG5 — >+uf/ / elQm . klxnf] wf/fdf /fwf–s[i0fsf cf/fwgfdf /lrPsf uLtx? K5{g\ eg] bf]>f] ef/fdf dxfb]a, b]jL / u+ufsf :t'ltx? . dxfb]ak|lt ;dlk{t /rgfx? grf/Lsf gfdn] ljVoft 5g\ . zlQmsf] :t'lt uf];fplg uLt ldlynfsf k|To]s kj{ jf s'g} z'e sfo{sf] cf/Desf cj;/df clgjfo{ ?kn] ufOG5 .
ljBfkltsf] lzjelQmsf] af/]df lsDjbGtL 5 ls eujfg z+s/ k|;Gg eP/ pugfsf] ?kdf jxf“sf] ;xof]uL eP/ jxf“;+u} a:g yfNg' eof] . Pslbg ljBfkltnfO{ Kof; nfUof] / jxf“n] pugfnfO{ kfgLsf] Joj:yf ug{ eGg' eof] . 6f9f–6f9f;Dd kfgLsf] st} s'g} >f]t lyPg . pugfn] ghLs} uO{ cfkm\gf] h6faf6 u+ufhn lgsfnL jxf“nfO{ lbP . ljBfklt u+ufhnsf] :jfb;+u kl/lrt x'g'xGYof] . jxf“n] pugf;+u cfkm\gf] kl/ro lbg s/ u/] . cGttM lzjn] cfkm\gf] kl/ro lbg} k¥of] t/ dxfb]jn] Pp6f zt{ /fv] / eg] of] /x:o g} /xf];\ . s;}n] yfxf kfpg] lalQSs} jxf“ cGtW{ofg x'g'x'g]5 . Pslbg ljBfkltsf] kTgLn] s'g} s'/fdf l/;fP/ pugfnfO{ xsf{g' eof] . ljBfkltsf] d'vaf6 — xf“===xf“ ;fIfft dxfb]jdfly ====Ú lgl:sLxfNof] / pugf tTsfn cGtW{ofg eP . To;kl5 ljBfklt ljlIfKt eP . jxf“sf] Toltv]/sf] dfgl;s l:ylt pugf /] df]/ stP u]nf“ ==== eGg] uLtdf k|:km'l6t ePsf] 5 .
ljBfklt >+uf/L slj lyP . lslt{ktfsfdf jxf“n] n]Vg'ePsf] 5 — /Tg+ r >+[uf/ /;f]/;gfd\ . ljBfkltsf &) k|ltzt uLtx? >[+ufl/s uLtx? 5g\ . ljBfklts uLtx?nfO{ dw'/dfuL{ j}i0fj efjn] x]bf{ cWofTd dfq} b]lvG5 t/ ltg} uLtx?nfO{ d}lyn kf/Dkl/s u[x:ysf] efjn] a'em\g vf]Hbf To;}df] >[+uf/sf p2fd nLnf dfq kfOG5 .
ljBfkltsf] sfJowf/fn] ;Dk"0f{ cfof{jt{nfO{ k|efljt u/]sf] lyof] . Tolt a]nf cf;fd, a+ufnaf6 Gofozf:q k9g ljBfyL{x? ldlynf cfp“Yo] . kmls{+bf ljBfkltsf uLt–;+uLt lnP/ hfGYo] . hubLz ld>, lji0f'k'/L, efg'bQ, uf]ljGb 7fs'/, uf]ljGb bf; o;sf pbfx/0f x'g\ . ljBfkltsf uLt ha dxfk|e' r}tGosf] sfgdf k¥of] jxf“ efjljef]/ x'g'eof] . a+ufn, cf;fd tyf p8L;f;Dd ljBfkltsf uLtx? r}tGo ;Dk|bfodf ;Ddflgt :yfg k|fKt u¥of] . j}i0fj sljx? jxf“sf] cg'z/0f ub}{ /rgf ug{ yfn] . o;} qmddf o:tf /rgfx?df :yfgLo efiffsf tŒjx? ;d]t ldl>t eP . kl/0ffd:j?k efiffsf] gof“ ?k pTkGg eof] h;nfO{ j|haf]nL elgG5 . sjLGb| /jLGb|gfy 7fs'/n] klg ljBfkltsf] cg'z/0f u/]sf] kfOG5 . efg'l;+xsf] gfdn] /lrt jxf“sf /rgfx? pbfx/0f:j?k lng ;lsG5 . ljBfklt;+u dxli{f c/ljGbf] klg k|efljt eP . 8f= ljgf]b laxf/L jdf{åf/f lnlvt Maharsi Sri Aurobindo on Vidyapati lgaGwdf o;sf] lj:t[t ljj/0f 5 . o;af6 ljBfklt cfkm\gf] o'usf] k|ltlglw dfq} xf]Og o'usf k|jT{fs ;d]t /x]sf] k|dfl0ft x'G5 .
ljBfkltsf Jojxf/ uLtx?n] ldlynfsf nf]s–Jojxf/uLtx?nfO{ ;flxlTos k|lti7f k|bfg u¥of] . jxf“sf Jojxf/ uLtsf cg'z/0fs k|lqmof clxn];Dd klg lg/Gt/tf kfPsf] 5 . ljBfklt gf/L Xbosf dd{1 lyP . gf/Ldf cGtlg{lxt efjgfsf] oyfy{ j0f{g uy]{ –

ljBfkltsf uLtx? u''0ff]Tsif{tfsf ;fy} ljifoljljwtfn] klg kl/k"0f{ 5g\ . elQm uLtx?df cf/fWo / cf/fwssf] ;DaGw k|ltkmlnt b]lvG5 tyf cf/fWosf] 5lj, nLnf, j/–ofrgf cflb d'Vo ljifo ag]sf 5g\ . >[Ëf/ uLtx?df joM;lGw, ?knfj0o, /fuf]bo, s]lnsft/tf, /l;stf, /ltkf6j, k/sLofs}tj, cle;f/, ldngsf] pNnf; , lj/xsf] j]bgf nufot g/–gf/Lsf of}g :fDaGw;+u ;DalGwtx? ;a} ljifox? cToGt ?lrs/ z}nLdf ;d]l6Psf 5g\ . Jofjxfl/s uLtx?df dfËlns, pkrf/, kfl/jfl/s xiff]{Nnf;, k|]d , jfT;No, z''sfdgf cflb lrlqt 5g\ . d}lynL ;flxTodf ljBfkltsf] :yfg O6nLsf bf“t] / a]nfotsf rf};/ h:tf] 5 .
dxfslj ljBfklt lgjf{;gsfndf k|frLg ldlynfs /fhwfgL ljb]xgu/L ;Dk|lt hgsk'/b]lv blIf0f /fhagf}nLdf a:g'ePsf] lyof] . sf7df08f}df ljBfkltsf kbfjnLsf] lt/x'tfIf/df tof/ ul/Psf] kf08'lnlk ljBdfg 5 . ;j{k|yd dxfdxf]kfWofo x/k|;fb e6\6frfo{ zf:qLnfO{ o;sf] hfgsf/L k|fKt ePsf] lyof] . jxf“ ljBfkltaf6 cToGt k|efljt lyP . jxf“n] n]Vg'ePsf] 5 — ljBfklts] cfd/f tLg d"lt{t] b]lvt] kfO . Ps d"lt{t] ltlg k08Lt ;+:s[t ;flxTo] v"a Jo'TkGg . lt/x't]/ /fhfb]/ ;ef;b\ Pj+ lxGb" ;dfh] k'gu{7g] s[t;+sNk . cf/ Ps d"lt{t] b]vL ltlg slj/ rIf] hut b]lvt] 5]g . cflb /;]/ kb lnlvt] 5]g Pj+ ;do]–;do] pR5jf;] ub\ub\ xf]Ot] 5]g . tf“xf/ cf/cf] Ps d"lt{ cf5] . ltlg Oltxf; lnlvlt] 5]g . tf“xf/ Oltxf;]/ gfd df]g] <>kl5 x/k|;fbhLn] g]kfn ;/sf/sf] :jLs[lt lnP/ ;f] kf08'lnlk gu]Gb|gfy u'KtnfO{ zf]w ug{ lbg' ePsf] lyof] . b/e+uf dxf/fh sfd]Zj/ l;+xn] To; ljk'n ;Dkbfsf] b'O6f k|ltlnlk tof/ u/] h; dWo] Pp6f k6gf sfn]hdf / csf]{ k6gf ljZjljBfnosf] k':tsfnodf ;'/lIft 5 .